God had Ezekiel live out an action sermon to the Jewish
exiles in Babylon. While they didn’t
seem to want to listen with their ears, his God-given dramas certainly would
catch their visual attention. In this
chapter, he resembled a boy playing soldier in the dirt. He was to draw a map of Jerusalem on a clay
tile, which would be readily recognizable to all who were watching. He was also to enact the siege and
destruction of the city. Once God’s favor
had rested on her and on her inhabitants, but now He was setting His face
against Jerusalem. A wall would stand “between God and the
sinful Jewish nation so that He could no
longer look on them with approval
and blessing … God was against
them and would permit the pagan
Babylonians to destroy the city and the temple,” my commentary said.
This theme ran throughout the chapter: “It’s possible for people to rebel against
God such a long time that all God can do is allow them to reap the consequences of their own sins. The Jews were sinning against a flood of
light … the nation had sinned and their sins had caught up with them … God had
been longsuffering toward the sinful people of Judah, warning them and
chastening them, but they would not
remain true to Him.” We can’t sin
and not expect God to work to get us
back!
What probably astounded Ezekiel’s audience was that God was
bringing judgment upon His own
people. They surely thought the pagans
deserved judgment, but not themselves. “They took their blessings for granted and
turned away from the Lord and worshipped idols, so God cursed their blessings.”
Father God, when we ignore You and Your warnings and allow
ourselves to sin against You, we risk so
very much! It is wrong for us to presume upon Your mercy and grace, and
in this story You give us ample evidence of what can happen when we do. Help me to understand this completely and to understand
that, like the Israelites, I have been given a flood of light, and sinning
against it would be grave indeed.
Your Brother In Christ,
Gary Ford