The style of grieving that Job exhibits is very foreign to
us. We don’t sit on ash heaps and we don’t
often curse the day of our birth, as if in doing so God might go back in time
to intervene and change our history.
Job’s friends arrived and sat with him at the garbage dump
for seven days as he remained silent in his misery and grief. I wonder if he was hoping that his silence might capture God’s attention
so He would fix things?
When he did speak, it wasn’t to curse God, but to curse the
day he was born. “Job’s suffering was so
great that he forgot the blessings that he and his family had
enjoyed for so many years … But pain makes us forget the joys of the past; instead, we concentrate on the
hopelessness of the future.”
“Job cursed two nights:
the night of his conception and the night of his birth. Conception is a blessing that comes from God; so when we curse a blessing, we are questioning
the goodness of God.”
“He closed his curse with four why questions that nobody but God could answer … There is nothing
wrong with asking why, as long as we don’t get the idea that God owes us an answer. Even our Lord asked, ‘Why hast Thou forsaken
me?’ But if the Lord did tell us why things happen as they
do, would that ease our pain or heal our broken hearts? Does reading an X-ray take away the pain of a
broken leg? We live on promises, not explanations; so we shouldn’t spend too much time asking God why,”
my commentary said.
Father, over the years, You’ve helped me so much to trust You and to stop asking “why”. You’ve taught me to accept both the good and the bad and to say, “Blessed be the name
of the Lord.”
Your Brother In Christ,
Gary Ford
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