John’s short letter to a dear friend shows us, warts and all, a glimpse into what was going on in the early church years after Jesus had ascended to Heaven. John was a respected elder statesman of the church – probably one of the few left at the time who had actually spent time with Jesus.
He was writing to his spiritual brother Gaius. Gaius didn’t appear to be a preacher or a teacher. But he was definitely supporting those who did preach and teach. Back then, the love offerings were probably small, and honorariums probably nonexistent for visiting preachers. But Gaius opened his home and his pantry to any who came to preach or teach, putting their minds at ease about their well-being when in his city so that they could fully devote themselves to delivering God’s messages. John says that when we do this type of ministry, we share in the work they are doing.
Gaius wasn’t doing all this for recognition, but people in the church certainly knew and approved of his hospitality ministry. Another man wasn’t so fortunate in the area of public opinion, however.
Diotrephes had become a virtual dictator in his church, lying about the apostles and directing others not to accept certain believers into the church. He even kicked out those of his own church who dared to go against his commands. John said, “So if I come, I will talk about what Diotrephes is doing …” He wasn’t planning on tiptoeing around the subject. Diotrephes was evil and infesting the church. John’s promise to discuss it tells us that any such behavior shouldn’t be stepped lightly around in our own churches.
I suppose there could be four possibilities for church people and individual responses to what they do in the church:
1) Good people like Gaius doing good things and being uplifted by church members for what they are doing.
2) Evil people like Diotrephes doing evil things and being seen for what they are by church members.
3) People who are doing good, but who encounter opposition within the church for no good reason.
4) People who are doing “not good” things, but who aren’t being called to task about doing so by the church.
John’s letter and my commentary seem to challenge each of us to truthfully place ourselves into the appropriate category and then, once we see where we really are, we’re challenged to move to the category where God would have us, if necessary, whether in the “doing” department or in the “viewing” department. If we’re doing wrong, it needs to stop. If our view of what others are doing is incorrect, we’re to see it as God does and agree with Him, rather than simply attacking because we don’t like it.
Father, I pray that I will never be a hindrance to what You are doing in the church. Keep me from ever speaking evil about someone who truly is doing Your will. However, knowing that evil thrives when good men do nothing, let me never fail to speak up, as John did, against those who would, through their actions or their comments, try to cause unneeded strife in Your church. Please allow me to carry out Your will as part of our church as You reveal it to me, and protect me from those who would wrongly stir up trouble as Diotrephes did.
Your Brother In Christ,
Gary Ford