This is some of the finest stuff I've ever read on temptation and I didn't want to leave out a thing. It is ABSOLUTELY WORTH YOUR TIME TO READ:
James 1:13–18
HOW TO HANDLE TEMPTATION
The mature person is patient in trials. Sometimes
the trials are testings on the outside, and sometimes
they are temptations on the inside. Trials
may be tests sent by God, or they may be temptations
sent by Satan and encouraged by our own fallen nature.
It is this second aspect of trials—temptations on the
inside—that James dealt with in this section.
We may ask, “Why did James connect the two?
What is the relationship between testings without and
temptations within?” Simply this: if we are not careful,
the testings on the outside may become temptations on
the inside. When our circumstances are difficult, we
may find ourselves complaining against God, questioning
His love, and resisting His will. At this point, Satan
provides us with an opportunity to escape the difficulty.
This opportunity is a temptation.
There are many illustrations of this truth found in
the Bible. Abraham arrived in Canaan and discovered a
famine there. He was not able to care for his flocks and
herds. This trial was an opportunity to prove God; but
Abraham turned it into a temptation and went down
to Egypt. God had to chasten Abraham to bring him
back to the place of obedience and blessing.
While Israel was wandering in the wilderness, the
nation often turned testings into temptations and
tempted the Lord. No sooner had they been delivered
from Egypt than their water supply vanished and they
had to march for three days without water. When they
did find water, it was so bitter they could not drink it.
Immediately they began to murmur and blame God.
They turned their testing into a temptation, and they
failed.
Certainly, God does not want us to yield to temptation,
yet neither can He spare us the experience of
temptation. We are not God’s sheltered people; we are
God’s scattered people. If we are to mature, we must
face testings and temptations. There are three facts that
we must consider if we are to overcome temptation.
Consider God’s Judgment (1:13–16)
This is a negative approach, but it is an important one.
James said, “Look ahead and see where sin ends—
death!” Do not blame God for temptation. He is too
holy to be tempted, and He is too loving to tempt others.
God does test us, as He did Abraham (Gen. 22);
but He does not and cannot tempt us. It is we who
turn occasions of testing into temptations.
A temptation is an opportunity to accomplish a
good thing in a bad way, out of the will of God. Is it
wrong to want to pass an examination? Of course not,
but if you cheat to pass it, then you have sinned. The
temptation to cheat is an opportunity to accomplish a
good thing (passing the examination) in a bad way. It
is not wrong to eat, but if you consider stealing the
food, you are tempting yourself.
We think of sin as a single act, but God sees it as a
process. Adam committed one act of sin, and yet that
one act brought sin, death, and judgment on the whole
human race. James described this process of sin in four
stages.
Desire (v. 14). The word lust means any kind of
desire, and not necessarily sexual passions. The normal
desires of life were given to us by God and, of themselves,
are not sinful. Without these desires, we could
not function. Unless we felt hunger and thirst, we
would never eat and drink, and we would die. Without
fatigue, the body would never rest and would eventually
wear out. Sex is a normal desire; without it the
human race could not continue.
It is when we want to satisfy these desires in ways
outside God’s will that we get into trouble. Eating is
normal; gluttony is sin. Sleep is normal; laziness is sin.
“Marriage is honorable in all, and the bed undefiled;
but whoremongers and adulterers God will judge”
(Heb. 13:4).
Some people try to become “spiritual” by denying
these normal desires or by seeking to suppress them,
but this only makes them less than human. These fundamental
desires of life are the steam in the boiler that
makes the machinery go. Turn off the steam and you
have no power. Let the steam go its own way and you
have destruction. The secret is in constant control. These
desires must be our servants and not our masters, and
this we can do through Jesus Christ.
Deception (v. 14). No temptation appears as
temptation; it always seems more alluring than it really
is. James used two illustrations from the world of sports
to prove his point. Drawn away carries with it the idea
of the baiting of a trap; and enticed in the original
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Greek means “to bait a hook.” The hunter and the fisherman
have to use bait to attract and catch their prey.
No animal is deliberately going to step into a trap and
no fish will knowingly bite at a naked hook. The idea
is to hide the trap and the hook.
Temptation always carries with it some bait that
appeals to our natural desires. The bait not only attracts
us, but it also hides the fact that yielding to the desire
will eventually bring sorrow and punishment. It is the
bait that is the exciting thing. Lot would never have
moved toward Sodom had he not seen the “wellwatered
plains of Jordan” (Gen. 13:10ff.). When David
looked on his neighbor’s wife, he would never have
committed adultery had he seen the tragic consequences:
the death of a baby (Bathsheba’s son), the
murder of a brave soldier (Uriah), the violation of a
daughter (Tamar). The bait keeps us from seeing the consequences
of sin.
When Jesus was tempted by Satan, He always dealt
with the temptation on the basis of the Word of God.
Three times He said, “It is written.” From the human
point of view, turning stones into bread to satisfy
hunger is a sensible thing to do; but not from God’s
point of view. When you know the Bible, you can
detect the bait and deal with it decisively. This is what
it means to walk by faith and not by sight.
Disobedience (v. 15). We have moved from the
emotions (desire) and the intellect (deception) to the
will. James changed the picture from hunting and fishing
to the birth of a baby. Desire conceives a method
for taking the bait. The will approves and acts, and the
result is sin. Whether we feel it or not, we are hooked
and trapped. The baby is born, and just wait until it
matures!
Christian living is a matter of the will, not the feelings.
I often hear believers say, “I don’t feel like reading
the Bible.” Or, “I don’t feel like attending prayer meeting.”
Children operate on the basis of feeling, but
adults operate on the basis of will. They act because it is
right, no matter how they feel. This explains why immature
Christians easily fall into temptation: they let their
feelings make the decisions. The more you exercise
your will in saying a decisive no to temptation, the
more God will take control of your life. “For it is God
which worketh in you both to will and to do of his
good pleasure” (Phil. 2:13).
Death (v. 15). Disobedience gives birth to death,
not life. It may take years for the sin to mature, but
when it does, the result will be death. If we will only
believe God’s Word and see this final tragedy, it will
encourage us not to yield to temptation. God has
erected this barrier because He loves us. “Have I any
pleasure at all that the wicked should die?” (Ezek.
18:23).
These four stages in temptation and sin are perfectly
depicted in the first sin recorded in the Bible in
Genesis 3.
The serpent used desire to interest Eve: “For God
doth know that in the day ye eat thereof, then your eyes
shall be opened, and ye shall be as gods, knowing good
and evil” (Gen. 3:5). Is there anything wrong with
gaining knowledge? Is there anything wrong with eating
food? Eve saw that “the tree was good for food”
(Gen. 3:6), and her desire was aroused.
Paul described the deception of Eve in 2
Corinthians 11:3: “But I fear, lest by any means, as the
serpent beguiled Eve through his subtlety, so your
minds should be corrupted from the simplicity that is
in Christ.” Satan is the deceiver, and he seeks to deceive
the mind. The bait that he used with Eve was the fact
that the forbidden tree was good and pleasant, and that
eating of it would make her wise. She saw the bait but
forgot the Lord’s warning: “In the day that thou eatest
thereof thou shalt surely die” (Gen. 2:17).
Eve disobeyed God by taking the fruit of the tree
and eating it. Then she shared it with her husband, and
he disobeyed God. Because Adam was not deceived,
but sinned with his eyes wide open, it is his sin that
plunged the human race into tragedy (read Rom.
5:12–21; 1 Tim. 2:12–15).
Both Adam and Eve experienced immediate spiritual
death (separation from God), and ultimate
physical death. All men die because of Adam (1 Cor.
15:21–22). The person who dies without Jesus Christ
will experience eternal death, the lake of fire (Rev.
20:11–15).
Whenever you are faced with temptation, get your
eyes off the bait and look ahead to see the consequences
of sin: the judgment of God. “For the wages of sin is
death” (Rom. 6:23).
Consider God’s Goodness (1:17)
One of the enemy’s tricks is to convince us that our
Father is holding out on us, that He does not really love
us and care for us. When Satan approached Eve, he
suggested that if God really loved her, He would permit
her to eat of the forbidden tree. When Satan
tempted Jesus, he raised the question of hunger. “If
Your Father loves You, why are You hungry?”
The goodness of God is a great barrier against yielding
to temptation. Since God is good, we do not need
any other person (including Satan) to meet our needs.
It is better to be hungry in the will of God than full
outside the will of God. Once we start to doubt God’s
goodness, we will be attracted to Satan’s offers, and the
natural desires within will reach out for his bait. Moses
warned Israel not to forget God’s goodness when they
began to enjoy the blessings of the Promised Land
(Deut. 6:10–15). We need this warning today.
James presented four facts about the goodness of
God.
God gives only good gifts. Everything good in this
world comes from God. If it did not come from God,
it is not good. If it comes from God, it must be good,
even if we do not see the goodness in it immediately.
Paul’s thorn in the flesh was given to him by God and
it seemed to be a strange gift; yet it became a tremendous
blessing to him (2 Cor. 12:1–10).
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The way God gives is good. We can translate the
second clause “and every act of giving.” It is possible for
someone to give us a gift in a manner that is less than
loving. The value of a gift can be diminished by the
way it is given to us. But when God gives us a blessing,
He does it in a loving, gracious manner. What He gives
and how He gives are both good.
He gives constantly. “Cometh down” is a present
participle: “it keeps on coming down.” God does not
give occasionally; He gives constantly. Even when we
do not see His gifts, He is sending them. How do we
know this? Because He tells us so and we believe His
Word.
God does not change. There are no shadows with
the Father of Lights. It is impossible for God to change.
He cannot change for the worse because He is holy; He
cannot change for the better because He is already perfect.
The light of the sun varies as the earth changes,
but the sun itself is still shining. If shadows come
between us and the Father, He did not cause them. He
is the unchanging God. This means that we should
never question His love or doubt His goodness when
difficulties come or temptations appear.
If King David had remembered the goodness of the
Lord, he would not have taken Bathsheba and committed
those terrible sins. At least this is what Nathan the
prophet told the king. “Thus saith the Lord God of
Israel, ‘I anointed thee king over Israel, and I delivered
thee out of the hand of Saul; and I gave thee thy master’s
house, and thy master’s wives into thy bosom, and
gave thee the house of Israel and of Judah; and if that
had been too little, I would moreover have given unto
thee such and such things’” (2 Sam. 12:7–8). Note the
repetition of the word give in this brief statement. God
had been good to David, yet David forgot God’s goodness
and took the bait.
The first barrier against temptation is a negative
one: the judgment of God. This second barrier is positive:
the goodness of God. A fear of God is a healthy
attitude, but the love of God must balance it. We can
obey Him because He may chasten us, or we can obey
Him because He has already been so generous to us,
and because we love Him for it.
It was this positive attitude that helped to keep
Joseph from sinning when he was tempted by his master’s
wife (Gen. 39:7ff.). “Behold, with me around, my
master does not concern himself with anything in the
house, and he has put all that he owns in my charge.
There is no one greater in this house than I, and he has
withheld nothing from me except you, because you are
his wife. How then could I do this great evil, and sin
against God?” (Gen. 39:8–9 nasb). Joseph knew that
all these blessings had come from God. It was the
goodness of God, through the hands of his employer,
that restrained him in the hour of temptation.
God’s gifts are always better than Satan’s bargains.
Satan never gives any gifts, because you end up paying
for them dearly. “It is the blessing of the Lord that
makes rich, and He adds no sorrow to it” (Prov. 10:22
nasb). Achan forgot the warning of God and the goodness
of God, saw the forbidden wealth, coveted it, and
took it. He became rich, but the sorrow that followed
turned his riches into poverty (Josh. 7).
The next time you are tempted, meditate on the
goodness of God in your life. If you think you need
something, wait on the Lord to provide it. Never toy
with the devil’s bait. One purpose for temptation is to
teach us patience. David was tempted twice to kill
King Saul and hasten his own coronation, but he resisted
the temptation and waited for God’s time.
Consider God’s Divine Nature Within (1:18)
In the first barrier, God says, “Look ahead and beware
of judgment.” In the second barrier, He says, “Look
around and see how good I have been to you.” But
with this third barrier, God says, “Look within and
realize that you have been born from above and possess
the divine nature.”
James used birth as a picture of desire leading to sin
and death (James 1:15). He also used it to explain how
we can enjoy victory over temptation and sin. The
apostle John used a similar approach in 1 John 3:9,
where “his seed” refers to the divine life and nature
within the believer. Note the characteristics of this
birth.
It is divine. Nicodemus thought he had to reenter
his mother’s womb to be born again, but he was wrong.
This birth is not of the flesh: it is from above (John
3:1–7). It is the work of God. Just as we did not generate
our own human birth, we cannot generate our
own spiritual birth. When we put our faith in Jesus
Christ, it was God who performed the miracle.
It is gracious. We did not earn it or deserve it; God
gave us spiritual birth because of His own grace and
will. “Which were born, not of blood [human descent],
nor of the will of the flesh [human efforts], nor of the
will of man [human assistance], but of God” (John
1:13). No one can be born again because of his relatives,
his resolutions, or his religion. The new birth is
the work of God.
It is through God’s Word. Just as human birth
requires two parents, so divine birth has two parents:
the Word of God and the Spirit of God. “That which
is born of the flesh is flesh; and that which is born of
the Spirit is spirit” (John 3:6). “Being born again, not
of corruptible seed, but of incorruptible, by the Word
of God, which liveth and abideth forever” (1 Peter
1:23). The Spirit of God uses the word of God to bring
about the miracle of the new birth. Since the Word of
God is “living and powerful” (Heb. 4:12) it can generate
life in the heart of the sinner who trusts Christ, and
that life is God’s life.
It is the finest birth possible. We are “a kind of
firstfruits of his creatures,” James wrote to Jewish
believers, and the word firstfruits would be meaningful
to them. The Old Testament Jews brought the firstfruits
to the Lord as the expression of their devotion
and obedience. “Honor the Lord with thy substance,
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and with the firstfruits of all thine increase” (Prov. 3:9).
Of all the creatures God has in this universe, Christians
are the very highest and the finest! We share God’s
nature. For this reason, it is beneath our dignity to
accept Satan’s bait or to desire sinful things. A higher
birth must mean a higher life.
By granting us a new birth, God declares that He
cannot accept the old birth. Throughout the Bible,
God rejects the firstborn and accepts the secondborn.
He accepted Abel, not Cain; Isaac, not Ishmael; Jacob,
not Esau. He rejects your first birth (no matter how
noble it might have been in the eyes of men), and He
announces that you need a second birth.
It is this experience of the new birth that helps us
overcome temptation. If we let the old nature (from the
first birth) take over, we will fail. We received our old
nature (the flesh) from Adam, and he was a failure. But
if we yield to the new nature, we will succeed, for that
new nature comes from Christ, and He is the Victor.
A Sunday school child explained the matter in simple
terms. “Two men live in my heart: the old Adam
and Jesus. When temptation knocks at the door, somebody
has to answer. If I let Adam answer, I will sin, so
I send Jesus to answer. He always wins!”
Of course, this new nature must be fed the Word of
God daily, that it might be strong to fight the battle.
Just as the Holy Spirit used the Word of God to give
you spiritual birth, He uses the Word to give you spiritual
strength. “Man shall not live by bread alone, but
by every word that proceedeth out of the mouth of
God” (Matt. 4:4).
No matter what excuses we make, we have no one
to blame for sin but ourselves. Our own desires lead us
into temptation and sin. God is not to blame. But God
has erected these three barriers to keep us from sin. If
we heed the barriers, we will win a crown (James 1:12).
If we break through the barriers, we will find a coffin
(James 1:15). Which will it be?